Book of Common Prayer Sunday Eucharistic Lectionary Propers
Appointed for the Week of
who as at this time didst teach the hearts of thy faithful people,
by the sending to them the light of thy Holy Spirit:
Grant us by the same Spirit to have a right judgement in all things,
and evermore to rejoice in his holy comfort;
through the merits of Christ Jesus our Saviour,
who liveth and reigneth with thee, in the unity of the same Spirit, one God, world without end.
who makest us glad with the yearly remembrance
of the coming of the Holy Spirit upon thy disciples in Jerusalem:
Grant that we who celebrate before thee the Feast of Pentecost may continue thine for ever,
and daily increase in thy Holy Spirit,
until we come to thine eternal kingdom;
through Jesus Christ our Lord.
THE LESSON. Acts 2. 1.
WHEN the day of Pentecost was fully come,
they were all with one accord in one place.
And suddenly there came a sound from heaven,
as of a rushing mighty wind,
and it filled all the house where they were sitting.
And there appeared unto them cloven tongues,
like as of fire,
and it rested upon each of them:
and they were all filled with the Holy Spirit,
and began to speak with other tongues,
as the Spirit gave them utterance.
And there were dwelling at Jerusalem Jews,
out of every nation under heaven.
Now when this sound was heard,
the multitude came together,
and were bewildered,
because that every man heard them speak in his own language.
And they were all amazed, and marvelled, saying one to another,
Behold, are not all these which speak Galilaeans?
And how hear we every man in our own tongue wherein we were born?
and the dwellers in Mesopotamia,
and in Judaea,
and in the parts of Libya about Cyrene,
and strangers from Rome,
both Jews and proselytes,
we do hear them speak in our tongues the wonderful works of God.
THE GOSPEL. St John 14. 15.
JESUS said unto his disciples,
If ye love me,
keep my commandments.
And I will pray the Father,
and he shall give you another Comforter,
that he may abide with you for ever;
even the Spirit of truth,
whom the world cannot receive,
because it seeth him not,
neither knoweth him:
but ye know him;
for he dwelleth with you,
and shall be in you.
I will not leave you comfortless;
I will come to you.
Yet a little while,
and the world seeth me no more;
but ye see me:
because I live,
ye shall live also.
At that day ye shall know that I am in my Father,
and ye in me,
and I in you.
He that hath my commandments,
and keepeth them,
he it is that loveth me;
and he that loveth me shall be loved of my Father,
and I will love him,
and will manifest myself to him.
Judas saith unto him, (not Iscariot,)
how is it that thou wilt manifest thyself unto us,
and not unto the world?
Jesus answered and said unto him,
If a man love me,
he will keep my words,
and my Father will love him,
and we will come unto him,
and make our abode with him.
He that loveth me not keepeth not my sayings:
and the word which ye hear is not mine,
but the Father’s which sent me.
These things have I spoken unto you,
being yet present with you.
But the Comforter,
which is the Holy Spirit,
whom the Father will send in my name,
he shall teach you all things,
and bring all things to your remembrance,
whatsoever I have said unto you.
Peace I leave with you,
my peace I give unto you:
not as the world giveth,
give I unto you.
Let not your heart be troubled,
neither let it be afraid.
Book of Common Prayer Sunday Eucharistic Lectionary Message
A Sermon for the Week of
By: Fr. David Curry
“He shall teach you all things, and bring all things to your remembrance...”
Pentecost marks the fiftieth day after Easter
and celebrates the birth of the Church through the descent of the Holy Ghost
upon the disciples who
“were all together in one place”.
Was it the Upper Room,
the same place of betrayal at the Passover Supper,
the same place,
of the making known of the Resurrection behind the closed doors of our hearts and minds?
But over and against the hidden things of our hearts and the closed doors of our minds,
Pentecost is all out in the open.
It is public and for all to see.
It is universal, for all people.
“We do hear them speak in our tongues.”
Out of the Babel of the nations,
out of the differences and diversities of tongues and cultures,
one thing is heard,
openly and for all peoples and for all times.
The one thing is
“the wonderful works of God.”