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Book of Common Prayer Sunday Eucharistic Lectionary Propers
Appointed for the Week of
The Octave Day of Easter
“Low Sunday”
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THE COLLECT.
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ALMIGHTY Father, who hast given thine only Son to die for our sins, and to rise again for our justification: Grant us so to put away the leaven of malice and wickedness, that we may alway serve thee in pureness of living and truth; through the merits of the same thy Son Jesus Christ our Lord. Amen.
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THE EPISTLE. 1 St John 5. 4.
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WHATSOEVER is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? This is he that came by water and blood, even Jesus Christ; not by water only, but by water and by blood: and it is the Spirit that beareth witness, because the Spirit is truth. For there are three that bear witness, the Spirit, and the water, and the blood: and these three agree in one. If we receive the witness of men, the witness of God is greater: for this is the witness of God, which he hath borne concerning his Son. He that believeth on the Son of God hath the witness in himself: he that believeth not God, hath made him a liar, because he believeth not the witness that God gave of his Son; and this is the witness, that God hath given to us eternal life; and this life is in his Son. He that hath the Son hath life; and he that hath not the Son of God hath not life.
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THE GOSPEL. St John 20. 19.
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THE same day at evening, being the first day of the week, when the doors were shut, where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. And when he had so said, he showed unto them his hands and his side. Then were the disciples glad when they saw the Lord. Then said Jesus to them again, Peace be unto you: As my Father hath sent me, even so send I you. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost. Whosesoever sins ye remit, they are remitted unto them; and whosesoever sins ye retain, they are retained.
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Book of Common Prayer Sunday Eucharistic Lectionary Message
A Sermon for
The Octave Day of Easter
“Low Sunday”
(12th April, 2026, Christ Church, Windsor, NS)
By: Fr. David Curry
Easter: “And a sword shall pierce through thy own soul; that the
thoughts of many hearts may be revealed.”
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“Christ is risen, Alleluia! Alleluia! The Lord is risen, indeed! Alleluia! Alleluia!” This is the great Easter proclamation. Easter resounds with the cries of Alleluias, which means “Praise the Lord” or “Praise Yahweh,” that is, God. It is a Hebrew word transliterated into Greek and subsequently into other languages such as English. What does it mean? Simply put, it is our acknowledgement of the radical truth of God as the source and end of all life, the life which is greater than sin and death, the good that is greater than evil and wickedness. Life is resurrection! The Resurrection of Christ witnesses to our resurrection, to our being alive to life itself, to our humanity alive in God. God is life!
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Easter is not a happy-clappy add-on to an otherwise dismal and gruesome story. It is not a kind of feel-good illusion to hide from view what we would rather not see, a human construct of our own devising in the face of a sense of the fatal futility and meaninglessness of life. Quite the opposite. It makes visible what has been obscured and hidden yet present in all of the events of the Passion. The Crucified and Risen Christ reveals us to ourselves.
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Simeon’s prophecy about Jesus and Mary has carried us through Holy Week to Easter in all our meditations on the Passion. The whole point is that the Passion is in the Resurrection and the Resurrection is in the Passion. The two are inseparably intertwined. “This child,” Simeon said to Mary, “is set for the fall and rising again of many in Israel, and for a sign that shall be spoken against.” We have certainly seen and heard quite enough of the things spoken against Christ in mockery and insult, in false witness and lies, in animosity and cruel hatred by Jew and Gentile. Such is sin, the falling away from truth and goodness in all its forms. But we have also seen moments and hints of the rising again of those whose consciences have been convicted by what they have seen and heard, such as Peter’s tears of sorrow, the Penitent’s prayer on the Cross to Christ, the unnamed woman breaking open the alabaster jar of ointment of spikenard to anoint Jesus in anticipation of his death and burial, and so on. These moments have shown souls being pierced by sin and by love. We are in the story in the fullest sense.
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